William Benjamin Carpenter, MD
William
Benjamin Carpenter, leading light among early naturalists, was born
in Exeter on 29 October 1813, and died in
London19 November 1885. He attended his
father's school in Bristol, and then apprenticed himself to local
medical man John Bishop Estlin. Carpenter saw the West Indies as a
companion to a patient, then in 1835
entered University College, London and the Royal College of Surgeons
for formal training of his own. His M.D. finally came from the
University of Edinburgh in 1839. This he
took to Bristol, to try clinical medicine for a few years, but
decamped quickly for London, to take up academic appointments at
University College, the Royal Institution, and the London Hospital.
For the next four decades he researched and published prodigiously,
in fields as far apart as mental physiology, microscopy, marine
biology, and religion.
He was justly influential. His first
contribution was on the function of the ventral cord ganglia of the
arthropods. His next was a controversial notion of "unconscious
cerebration", in which the physiology of thought and feeling takes
place in the brain. Colleagues who disapproved of "Brain-change"
postulated reflex actions to stimuli elsewhere in the body instead.
Following one corollary of Brain-change, Carpenter prefigured
Pavlovian behaviourists, thinking it possible to train animals and
children with a battery of the right "motives". Thinking in wider
terms, he found he could lend most of his weight to Darwin and his
evolutionary principles, which pleased Darwin very much. He also did
a great deal to elevate the teaching of science in universities,
and, with the famous Gilchrist lectures, to extend science to the
very working classes. His later achievements were in marine zoology,
where he described and classified the Foraminifera, ancient and
living, laid out a pioneering doctrine of general oceanic
circulation, and read a series of startling papers on the animal
nature of Eozoon canadense. Dr Carpenter, erstwhile clinician,
founded a Marine Biological Assocation, with a productive laboratory
on Plymouth Sound.
Johannes Muller was the physiologist who
translated Carpenter's influental graduate thesis in 1840, on
the invertebrate ventral cord ganglia. Thomas Laycock was the
physiologist who claimed priority in the idea of Brain-change.
John Stuart Mill affirmed the reasonableness of Brain-change as
a physiological construct; Sir William Hamilton thought it made
better sense metaphysically. Charles Darwin was gratified by
Carpenter's overall approval of his principles of natural
selection. The educationalist Herbert Spencer welcomed
Carpenter's ideas on the teaching of science. Charles Wyville
Thomson, Professor of Natural History at the University of
Edinburgh, collaborated with Carpenter in dredging operations
off the Scottish and Irish coasts, and in publishing their
findings on the Crinoidea. The two men also worked together in
planning the government-sponsored scientific voyage of H.M.S.
Challenger (1873-1876). Carpenter's younger brother, Philip
Pearsall, was a famous conchologist. One of the five sons
produced by Carpenter's marriage to Louisa Powell in 1840 was
Philip Herbert, a master at Eton and a zoologist, who assisted
his father and wrote extensively on fossils himself.
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WILLIAM BENJAMIN CARPENTER - Famous
English Physiologist and Naturalist
He worked hard as investigator,
author, editor, demonstrator and lecturer throughout his life; but it
was his researches in marine zoology,
notably in the "lower" organisms, as Foraminifera and Crinoids, that
were most valuable. These researches gave an impetus to
deep-sea exploration, an outcome of which was in 1868 the oceanographic
survey with HMS Lightning and later the more famous
Challenger Expedition. He was awarded the Royal Medal in 1861.
Carpenter's most famous work is the 1853 "Use and Abuse of Alcoholic
Liquors" which was one of the first temperance books (Washingtonian
Movement) to promote the fact that alcoholism is a disease.
Carpenter gave qualified support to
Darwin but he had reservations as to the application of evolution to
man's intellectual and spiritual nature.
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